Happy Endings
Job 42
I. Repentance
1) Job is Silenced by God (40:3-5)
- God’s first speech in chapters 38-39 prompts Job to quit speaking out of ignorance
- Job’s first response to God in 40:3-5 stops short of genuine repentance
2) Job Repents before God (42:1-6)
- Job is not repenting for sins committed before the trial (accusation of Eliphaz, Bildad, Zophar)
- Job repents for sins committed during the trial
- His repentance is specific
- His repentance is without any excuse or justification
- His repentance reflects accurate knowledge of himself and of God
- His repentance is demonstrated by its fruit
- True contrition of the heart
- More profound knowledge of God
- Willingness to forgive others in response to God’s forgiveness (cf. Matthew 6:12; 18:21-35)
Application:
– Repentance is evidence of God’s grace and kindness in our lives. (cf. Romans 2:4; 2 Timothy 2:25; Acts 11:18)
– Peace with God is not possible apart from repentance. Turning to God in faith requires a turning away from sin
– Repentance is not just the beginning of the Christian life – it is an ongoing part of your sanctification
– Genuine repentance comes from the Holy Spirit and is demonstrated by its fruit. Remorse and/or regret are human emotions that result from getting caught in sin.
II. Rebuke
1) God Rebukes Job (chapters 38-41)
2) God Rebukes Eliphaz, Bildad and Zophar (ch. 42)
- No word of rebuke for Elihu – an indication that he has spoken to Job with wisdom
- God’s anger burns against sin
- Sin of misrepresenting God
- Job has spoken wrongly about God, but in a different way than his friends
- Job’s friends misrepresented God through the misapplication of theology. In their speeches they have presented God as a ‘pagan’ deity that can be manipulated for His blessing (ie. ‘Retribution Theology’)
- Forgiveness of Sin Requires a Sacrifice
- God’s justice for sin must be satisfied
- Sinful man requires a mediator/ priest
Application:
– God cares very deeply about theology and despises any theological position that minimizes His glory
– We who teach others about God need to take our responsibility very seriously and to ensure that our doctrine is firmly rooted in God’s self-revelation (cf. 1 Timothy 4:16; James 3:1)
– Animal sacrifice and the need for a mediator points forward to the crucifixion and Priesthood of Jesus.
III. Restoration
1) Job’s Restoration is an Expression of God’s Grace
- God does not owe us anything (cf. 1:20-22, 2:10)
- Job rightly rejected the ‘retribution theology’ of his three friends
- Job understood the meaning of grace – God’s undeserved favour
- The greatest blessing for Job comes in 42:5
2) Happy Endings???
- Not every story of ‘innocent suffering’ will have a happy ending here on earth
- Job’s restoration did not eliminate the painful memory of loss, nor was it permanent
Application: The ultimate ‘happy ending’ for Job and for every other believer is yet to come in the future!
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