The Beginning of the Gospel
Mark 1:1
I. Preliminaries
1) The Author: Mark (aka – John Mark)
- Early Church identified Mark as the author
- Cousin of Barnabus (Colossians 4:10)
- Influential Christian mother (Acts 12:12)
- Companion of the Apostle Paul
- Left Paul and Barnabus on their first missionary journey (Acts 15:36-41)
- Was later reconciled to Paul in spite of this early failure in ministry (2 Tim 4:11)
- Interpreter/ Scribe for the Apostle Peter
- Bishop Papias (1st -2nd century) states that Mark’s Gospel was based on Peter’s eyewitness testimony
- Papias hints that Mark’s Gospel doesn’t follow a strict chronological order
- Mark was with Peter in Rome (1 Pet 5:13)
- Mark may have been an eyewitness to Jesus’ arrest as a young man (cf. Mark 14:51-52)
2) The Audience: Gentile Christians in Rome
- Mark was with Peter in Rome shortly before his martyrdom under Nero
- Rufus is mentioned in 15:21 (a member of the Church in Rome – Romans 16:13)
- Jewish customs are always explained
3) The Date: Early- mid 60s AD
- Most likely written after Peter’s martyrdom (early 60s), and before destruction of the Temple in 70 AD
- Early Church minimized the importance of Mark’s Gospel – considered to be an abridged version of Matthew’s Gospel
- Nearly all modern scholars believe that Mark was written before Matthew and Luke
- Reports are circulating that a 1st century fragment of Mark may have been discovered in Egypt – if true it will be the oldest New Testament fragment ever discovered
II. Purpose (v. 1)
1) To explain the ‘gospel’ (euangelion = good news)
- Mark ties the gospel to the reality of the historical Jesus – the gospel is all about Jesus!
- ‘euangelion‘ was used by the Romans to announce the birth of the Emperor, his coming of age, his enthronement, his speeches, and his
- ‘euangelion‘ was used in the Greek version of the Old Testament to announce God’s coming salvation (Isaiah 52:7)
- Mark’s Gospel focuses on action – what Jesus did rather than what Jesus said
2) To explain how the gospel ‘began’
- Matthew begins with Jesus’ Messianic identity
- Luke begins with Jesus’ miraculous birth
- John begins with Jesus’ pre-existence
- Mark begins with Jesus’ earthly ministry
3) To demonstrate the deity of Jesus Christ
- Mark’s Gospel begins and ends with an affirmation of Christ’s deity (1:1, cf. 15:39)
- ‘Son of God’ – title used by the Roman Caesar
4) To encourage suffering Christians
- Written in Rome during Nero’s persecution
- Almost half of Mark’s Gospel takes place during Jesus’ final week – emphasis on suffering and death
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